29 March 2026 (evening)

Evening Service

“The Privilege and Peril of Gospel Work”
Pastor Linus Chua on Luke 10:1-16

Psalms

[1] 145:1-8 (1st Metre, Crediton)
[2] 84:1-6 (St Botolph)
[3] 62:1-6 (St Lawrence)

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Strength in Numbers (Part 2 of 3)
by Ps Linus Chua
March 22, 2026
Solomon describes the vanity of loneliness: “There is one alone, and there is not a second… yet is there no end of all his labour.” The wealthy man has no companion and no satisfaction. In contrast, “two are better than one; because they have a good reward for their labour.” A companion can lift up the fallen, provide warmth, and defend against danger, and “a threefold cord is not quickly broken.”
Strength in Numbers (Part 1 of 3)
by Ps Linus Chua
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Part 1 of 3 We are continuing our study of the book of Ecclesiastes and have arrived at Chapter 4 verses 4 to 16, which we will cover in three… Read more: Strength in Numbers (Part 1 of 3)
Dust to Dust (Part 2 of 3)
by Ps Linus Chua
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The preacher considers “all the oppressions that are done under the sun” and sees the tears of the oppressed, and they had no comforter. Power rests on the side of the oppressors, and there is none to deliver. In his despair, he concludes that it is better to be dead than alive, and even better never to have been born, than to witness such evil and injustice.
Dust to Dust (Part 3 of 3)
by Ps Linus Chua
March 1, 2026
Part 3 of 3 In our last two articles on Ecclesiastes 3:16-4:3, we looked at two problems, which the preacher observed in this world, namely, the problem of injustice and… Read more: Dust to Dust (Part 3 of 3)
Dust to Dust (Part 1 of 3)
by Ps Linus Chua
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Solomon observes that in the place of judgment there is wickedness, and in the place of righteousness there is iniquity. Though he briefly affirms that “God shall judge the righteous and the wicked,” he soon sinks back into despair, declaring that “all are of the dust, and all turn to dust again.” From the under-the-sun perspective, man has no preeminence above a beast, and life seems marked by injustice, uncertainty, and meaninglessness.

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